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on the sand

  • 1 ψάμμος

    ψάμμος, ἡ, but in Archim.Aren.1.1, al., always ὁ:—
    A sand, used by Hom. for ψάμαθος only in Od.12.243, later very freq., Hdt.8.71, etc.: pl., grains of sand,

    αἱ ἀπ' ἀλλήλων ἐσκεδασμέναι ψάμμοι S.E.P.1.130

    : prov.,

    ψάμμος ἀριθμὸν περιπέφευγεν Pi.O.2.98

    ; οἶδα δ' ἐγὼ ψάμμου τ' ἀριθμόν Orac. ap. Hdt.1.47; ἐκ ψάμμου σχοινίον πλέκειν, of labour in vain, Aristid.2.309J.; of something worthless, LXX Wi.7.9, D. Chr.77/8.30;

    ψάμμου ἄξιον Oenom.

     ap. Eus.PE5.21.
    2 metallic ore used by alchemists, in pl., Olymp.Alch.p.106B., Zos.Alch. p.239 B.
    II ἡ ψ. the sandy desert of Libya, the sand, Hdt.3.25, 4.173;

    πλείστης ψάμμου OGI666.27

     (Egypt, i A. D.). (Prob. Ψαφ-μος, cf. ψαφαρός, ψῆφος, Lat. sabulum.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψάμμος

  • 2 σφραγίζω

    σφρᾱγ-ίζω, [dialect] Ion. [full] σφρηγίζω,
    A close or enclose with a seal, σφραγίζεις λύεις τ' ὀπίσω.. πεύκην ( = δέλτον) E.IA38 (anap.);

    ταβέλλας PHamb. 29.23

     (i A.D.);

    τὸ σιτάριον BGU249.21

     (i A.D.):—[voice] Med.,

    τὸν θησαυρόν PAmh.2.41.7

     (ii B.C.);

    μόνη δὲ κλῇθρ' ἐγὼ σφραγίζομαι E.Fr.781.10

    ;

    - ισάμενος τὸν ναὸν ἐκέλευσε σφραγίσαι τῷ τοῦ βασιλέως δακτυλίῳ LXX Bel.14

    ; [

    τὸ ταμιεῖον] -ισάμενος εἴσω τὸν δακτύλιον διὰ τῆς ὀπῆς ἐρρίπτει D.L.4.59

    ; δεῖγμα σφραγισάσθω let him seal up with his seal a sample (of the corn), PHib.1.39.15 (iii B.C.):—[voice] Pass.,

    ἐν ᾧ [δώματι] κεραυνός ἐστιν ἐσφραγισμένος A.Eu. 828

    ;

    ἐσφράγισται ἐν τοῖς θησαυροῖς μου LXX De.32.34

    ; οὐ δύναμαι ἀναγνῶναι [τὸ βιβλίον]· ἐσφράγισται γάρ ib.Is.29.11;

    θυλάκιον ἐσφραγισμένον PCair.Zen.69.6

     (iii B.C.);

    ἐσφραγίσθη γῇ λευκῇ POxy.929.13

     (ii/iii A.D.).
    2 authenticate a document with a seal, IG9(1).61.78,95 (Daulis, ii B.C.):—[voice] Med., ib. 61.41; ἵνα μὴ κυριεύσας (sc. τῆς σφραγῖδος)

    κοινὴν ἐπιστολὴν κατὰ πάντων γράψας σφραγίσηται αὐτῇ τῇ σφραγῖδι PHib.1.72.19

     (iii B.C.);

    ἐξαποστεῖλαι εἰς Ῥόδον τοῦδε τοῦ ψηφίσματος ἀντίγραφον, σφραγισαμένους τῇ δημοσίᾳ σφραγῖδι IG12(5).833.14

     (Tenos, ii B.C.), cf. 835.31, al., 11(4).1065b28 (Delos(?), ii B.C.);

    τὸ βιβλίον τῆς κτήσεως τὸ ἐσφραγισμένον LXX Je.39(32).11

    ;

    τὴν παρὰ τοῦ βασιλέως διὰ τῆς θυρίδος ἐσφραγισμένην.. < ἔντευξιν> UPZ53.5

     (ii B.C.).
    3 certify an object after examination by attaching a seal (cf. Hdt.2.38),

    μέτροις.. ἐξητασμένοις καὶ ἐσφραγισμένοις ὑπὸ τοῦ οἰκονόμου PRev.Laws 25.10

     (iii B.C.); ἐπεθεώρησα μόσχον ἕνα.. καὶ δοκιμάσας ἐσφράγισα ὡς ἔστιν καθαρός Wilcken Chr.89.5 (ii A.D.); cf.

    σφραγίς 11.1

    .
    4 [voice] Med., seal an article to show that it is pledged, ἐγγύην ς. Plu.Pomp. 5, Arr.Epict.2.13.7: abs., make an impression with a seal for any purpose,

    καθάπερ οἱ σφραγιζόμενοι τοῖς δακτυλίοις Arist.Mem. 450a32

    .
    II metaph. senses:
    1 close up as if with a seal, in [voice] Pass., ἐσφραγισμένην ἀκριβῶς οὐλήν a fully closed cicatrix, Gal.12.215:— [voice] Med., οὓς.. ἀφθόγγων στομάτων σφρηγίσσατο δεσμῷ, i.e. made them mute, Nonn.D.26.261.
    2 accredit as an envoy, etc., τινα Ev.Jo. 6.27:—[voice] Med.,

    ὁ χρίσας ἡμᾶς θεός, καὶ -ισάμενος ἡμᾶς 2 Ep.Cor.1.22

    .
    3 set a seal of approval upon, confirm, AP9.236 (Loll.);

    σ. ὅτι.. Ev.Jo.3.33

    :—freq. in [voice] Med.,

    σ. ποιητικαῖς φωναῖς S.E.M.1.271

    ; σ. αὐτοῖς τὸν καρπόν assure them of it, Ep.Rom.15.28.
    4 generally, mark, ψάμμος.. νῶτον οὐκ ἐσφράγισεν the sand never marked his back, i.e. he never fell in the sand, APl.3.25 (Phil.); δεινοῖς.. σημάντροισιν ἐσφραγισμένοι, of wounded persons, E.IT 1372; σφραγιζομένη γελασίνοις marked with dimples, AP5.34 (Rufin.);

    καμήλους ἐσφραγισμένας εἰς τὸν δεξιὸν μηρὸν νῦ καὶ ἦτα BGU87.12

    ,26 (ii A.D.).
    5 set an end or limit to,

    σφραγίσαι ἁμαρτίας Thd.Da. 9.24

     (

    σπανίσαι LXX

    ):—[voice] Med.,

    Ῥώμην ἀνερχομένῳ σφράγισαι ἠελίῳ AP 9.297

     (Antip.); πάντα δι' ἀλλήλων ὁ πολὺς σφραγίζεται αἰών, i.e. the death of one creature is the birth of another, Archelaus ap.Antig. Mir.89.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σφραγίζω

  • 3 ψάμαθος

    ψάμαθος: sand, sands; to designate the strand, or the sand - hills of the shore, Od. 4.426; as simile for a countless multitude, Il. 2.800.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ψάμαθος

  • 4 ἄμμος

    ἄμμος, ου, ἡ (cp. the epic form ἄμαθος Il. 5, 587; Pla., X. et al.; pap; LXX, pseudepigr., Philo, Apolog.) sand ἡ ἄ. τῆς θαλάσσης=seashore Rv 12:18. Of a sandy subsoil Mt 7:26. Cp. Ac 7:24 D.—Mostly fig., of things that cannot be counted (LXX; Philo, Somn. 1, 175) Ro 9:27 (Is 10:22); Rv 20:8. More specif. ἡ ἄ. ἡ παρὰ τὸ χεῖλος τῆς θ. (Gen 22:17; Da 3:36; 1 Macc 11:1) the sand on the seashore Hb 11:12; in same sense ἄ. τῆς γῆς 1 Cl 10:5 (Gen 13:16).—B. 22. DELG s.v. ἄμαθος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄμμος

  • 5 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 6 ἄμμος

    -ου + ἡ N 2 7-9-7-6-6=35 Gn 13,16(bis); 22,17; 28,14; 32,13
    sand Gn 13,16
    *Jer 26(46),22 ἐν ἄμμῳ on the sand-בחול for MT בחיל with power

    Lust (λαγνεία) > ἄμμος

  • 7 ψαμμοδύτης

    ψαμμο-δύτης [pron. full] [ῠ], ου, ὁ,
    A like ἀμμοδύτης, sand-diver; name of a fish that buries itself in the sand, elsewh. καλλιώνυμος, Hsch.
    II name for a mole, Cyran.78.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψαμμοδύτης

  • 8 οἰκοδομέω

    οἰκοδομέω (οἰκοδόμος; Hdt.; ins, pap, LXX, En, EpArist, Philo, Joseph., Test12Patr) impf. ᾠκοδόμουν; fut. οἰκοδομήσω; 1 aor. ᾠκοδόμησα also without augment οἰκοδόμησα (ApcMos 40; on the augment s. W-S. §12, 5a; Mlt-H. 191); pf. ᾠκοδόμηκα LXX; plpf. 3 sg. ᾠκοδομήκει (Just., D. 127, 3). Pass.: impf. 3 sg. ᾠκοδομεῖτο; 1 fut. οἰκοδομηθήσομαι; 1 aor. ᾠκοδομήθην (v.l.) or οἰκοδομήθην (other edd., J 2:20); perf. inf. ᾠκοδομῆσθαι (οἰ-Lk 6:48b); ptc. οἰκοδομημένος (Ox 1 recto, 15f [GTh 32]); ᾠκοδομημένος Hv 3, 2, 6; plpf. 3 sg. ᾠκοδόμητο.
    ① to construct a building, build
    ⓐ w. obj. acc. build, erect (oft. pap [Mayser II/2 p. 315, 30ff]; Jos., Ant. 15, 403 al.; Did., Gen 29, 7) οἰκίαν (Diod S 14, 116, 8; Lucian, Charon 17) Lk 6:48a. τὰς οἰκοδομάς GJs 9:3; pass. (Sb 5104, 2 [163 B.C.] οἰκία ᾠκοδομημένη; PAmh 51, 11; 23) Lk 6:48b. πύργον (Is 5:2) Mt 21:33; Mk 12:1; Lk 14:28; Hs 9, 3, 1; 4; 9, 12, 6; pass. Hv 3, 2, 4ff; 3, 3, 3; 3, 5, 5; 3, 8, 9; Hs 9, 3, 2; 9, 5, 2; 9, 9, 7; cp. 9, 9, 4. ναόν Mk 14:58; 16:3 (Is 49:17); pass. J 2:20 (Heliodorus Periegeta of Athens [II B.C.]: 373 Fgm. 1 Jac. says of the Acropolis: ἐν ἔτεσι ε̄ παντελῶς ἐξεποιήθη; Orig., C. Cels. 5, 33, 13); 16:6 (cp. below; the ‘scripture’ pass. is interpreted spiritually). ἀποθήκας Lk 12:18 (opp. καθαιρεῖν; s. this 2aα). τοὺς τάφους τῶν προφητῶν the tombs of the prophets Mt 23:29 (s. EKlosterman2 ad loc.). τὰ μνημεῖα τῶν προφητῶν the monuments for the prophets Lk 11:47 (μνημεῖον 1).—οἰκ. τινί τι build someth. for someone (Gen 8:20; Ex 1:11; Ezk 16:24) συναγωγὴν οἰκ. τινί Lk 7:5. οἰκ. τινὶ οἶκον Ac 7:47, 49; 16:2 (the last two Is 66:1).—W. the obj. acc. and foll. by ἐπί w. acc. or w. gen: τὴν οἰκίαν ἐπὶ τὴν πέτραν build the house on the rock Mt 7:24. ἐπὶ τὴν ἄμμον on the sand vs. 26 (proverbial: Plut. VII p. 463, 10 Bern. εἰς ψάμμον οἰκοδομεῖς). πόλις ἐπὶ τ. ὄρους Lk 4:29 (cp. Jos., Ant. 8, 97). ἐπὶ τὴν γῆν 6:49. πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ a city that is built on the top of a high mountain Ox 1 recto, 15f (GTh 32). πύργος ἐπὶ ὑδάτων Hv 3, 3, 5; ἐπὶ τὴν πέτραν Hs 9, 14, 4 (opp. χαμαὶ οὐκ ᾠκοδόμηται).
    ⓑ abs.
    α. when the obj. can be supplied fr. the context (Did., Gen. 33, 27) Lk 11:48; 14:30.—Cp. Hv 3, 1, 7; 3, 4, 1a; 3, 10, 1; Hs 9, 4, 1.
    β. but also entirely without an obj. (Theoph. Ant. 2, 13 [p. 132, 4f]) ᾠκοδόμουν they erected buildings Lk 17:28. οἱ οἰκοδομοῦντες the builders, the masons (after Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11 v.l.; 1 Pt 2:7; 6:4. Also with no ref. to the Ps passage: Hs 9, 4, 4; 9, 6, 6.
    γ. οἱ λίθοι οἱ ἤδη ᾠκοδομημένοι the stones already used in the building Hv 3, 5, 2; cp. Hs 9, 6, 3.
    ⓒ build up again, restore, a sense that οἰκ. can receive fr. the context (Josh 6:26; Ps 50:20; 68:36) Mt 26:61; 27:40; Mk 15:29; 16:3 (Is 49:17).—S. also 2.
    ② to construct in a transcendent sense (as in Hermas passages given under 1, where the tower is a symbol of the church) build: of the building up of the Christian congregation/church (cp. Ruth 4:11; θεμελιώσαντες καὶ οἰκοδομήσαντες οἱ μακάριοι ἀπόστολοι τὴν ἐκκλησίαν Iren. 3, 3, 3 [Harv. II 10, 1]) ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν on this rock I will build my congregation/church Mt 16:18. ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός like living stones let yourselves be built up (pass.) or build yourselves up (mid., so Goodsp., Probs. 194f) into a spiritual house 1 Pt 2:5. Paul refers to missionary work where another Christian has begun activities as ἐπʼ ἀλλότριον θεμέλιον οἰκ. building on another’s foundation Ro 15:20. He also refers to his negative view of law in relation to the Christ-event as a building, and speaks of its refutation as a tearing down (καταλύειν), and of returning to it as a rebuilding (s. 1c above) Gal 2:18. This is prob. where 11:1 belongs, where (followed by citations of Scripture) it is said of the Israelites that they do not accept the baptism that removes sin, but ἑαυτοῖς οἰκοδομήσουσιν will build up someth. for themselves. In another pass. B calls the believer a πνευματικὸς ναὸς οἰκοδομούμενος τῷ κυρίῳ a spiritual temple built for the Lord 16:10; cp. vs. 6f.—Hermas’ temple-building discourse mentions angels entrusted by God with οἰκοδομεῖν building up or completion of his whole creation Hv 3, 4, 1b.—(In this connection cp. Orig., C. Cels. 4, 38, 16 γυνὴ οἰκοδομηθεῖσα ὑπὸ τοῦ θεοῦ [of Eve]).
    ③ to help improve ability to function in living responsibly and effectively, strengthen, build up, make more able. οἰκ. is thus used in a nonliteral sense and oft. without consciousness of its basic mng. (Straub p. 27), somewhat like edify in our moral parlance (this extended use is found as early as X., Cyr. 8, 7, 15 and in LXX: Ps 27:5; Jer 40:7. Also TestBenj 8:3.—JWeiss on 1 Cor 8:1). Of the Lord, who is able to strengthen the believers Ac 20:32. Of the congregation, which was being built up 9:31.—Esp. in Paul: ἡ ἀγάπη οἰκοδομεῖ love builds up (in contrast to γνῶσις, which ‘puffs up’) 1 Cor 8:1 (=Dg 12:5). πάντα ἔξεστιν, ἀλλʼ οὐ πάντα οἰκοδομεῖ everything is permitted, but not everything is beneficial 10:23. ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ• ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ 14:4; cp. vs. 17. οἰκοδομεῖτε εἷς τὸν ἕνα strengthen one another 1 Th 5:11. In 1 Cor 8:10 the apostle is prob. speaking ironically, w. ref. to the ‘strong’ party at Corinth, who declare that by their example they are benefiting the ‘weak’: οὐχὶ ἡ συνείδησις αὐτοῦ οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; will not his conscience be ‘strengthened’ so that he will eat meat offered to idols? (difft. MargaretThrall, TU 102, ’68, 468–72).—Of Paul’s letters, by which δυνηθήσεσθε οἰκοδομεῖσθαι εἰς τὴν δοθεῖσαν ὑμῖν πίστιν you will be able to build yourselves up in the faith that has been given you Pol 3:2.—HCremer, Über den bibl. Begriff der Erbauung 1863; HScott, The Place of οἰκοδομή in the NT: PT 2, 1904, 402–24; HBassermann, Über den Begriff ‘Erbauung’: Zeitschr. für prakt. Theol. 4 1882, 1–22; CTrossen, Erbauen: ThGl 6, 1914, 804ff; PVielhauer, Oikodome (d. Bild vom Bau vom NT bis Clem. Alex.), diss. Hdlbg. ’39; PBonnard, Jésus-Christ édifiant son Église ’48.—B. 590. DELG s.v. δέμω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκοδομέω

  • 9 ἀμφί

    ἀμφί, Prep. with gen., dat., acc.: (cf. Skt.
    A abhitas 'on both sides', Lat. ambi-):—radic. sense, on both sides; chiefly Poet. and [dialect] Ion. Prose, replaced by περί in later Gk.
    A C. GEN. (Poet., Hdt., X.):
    I causal, about, for the sake of, ἀ. πίδακος μάχεσθαι fight for the possession of a spring, Il.16.285;

    ἀ. γυναικός Pi.P.9.105

    , A.Ag.62;

    ἀ. λέκτρων E.Andr. 123

    : like πρός, in entreaties, πρὸς Ζηνός.. Φοίβου τ' ἀ. for Phoebus' sake, A.R.2.216.
    2 about, concerning, once in Hom., ἀμφ' Ἄρεος φιλότητος ἀείδειν sing of love, Od.8.267;

    ἀμφὶ τιμῆς h.Merc. 172

     (cf. c. 4); once in Hdt., ἀμφὶ κρίσιος (as v.l. for κρίσι)

    μνηστήρων τοσαῦτα ἐγένετο 6.131

    ; more freq. in poets,

    ἀ. δαιμόνων Pi.O.1.35

    , cf. A.Th. 1017, E.Supp. 642, etc.; prob. l. in S.Ph. 554.
    II of Place, about, around, post-Hom.,

    ἀ. ταύτης τῆς πόλιος Hdt.8.104

    ;

    τὸν ἀ. Λίμνας τρόχον E.Hipp. 1133

    .
    B C. DAT. (Poet., [dialect] Ion. and later Prose):
    I of Place, on both sides of,

    ἀμφ' ὀχέεσσι Il.5.723

    ; ἀ. κεφαλῇ, ὤμοισιν, στήθεσσι, ποσσί, about the head, etc., ib.24.163, 3.328, Od.16.174, Il.13.36;

    ἄ. δέρᾳ Sapph.Supp.23.16

    ; ἀμφί οἱ around him, Il.12.396; μοι ἀμφ' αὐτῷ around me, 9.470; like wise

    ἀμφὶ περὶ στήθεσσι Od.11.609

    :—all round, κρέα ἀμφ' ὀβελοῖσι μεμύκει round, i.e. upon, spits, ib.12.395;

    πεπαρμένη ἀμφ' ὀνύχεσσι Hes.Op. 250

    .
    2 more generally, at, by, ἀ. πύλῃσι μάχεσθαι at the gates, Il.12.175; ἀμφὶ [κόρυθι] διατρυφέν smashed on the helmet, 3.362; ἀ. πυρί on the fire, 18.344; ἀμφ' ἐμοί clinging to me, Od.11.423; esp. of falling over one, Il.4.493; of a guardian, over,

    φύλακα ἀ. σοι λείψω S.Aj. 562

    ;

    ἀ. γούνασι πίπτειν E.Alc. 947

    .
    II of Time, ἁλίῳ ἀ. ἑνί in compass of one day, Pi. O.13.37.
    III generally, of connexion or association, without distinct notion of place, ἀ. νεκροῖσιν as concerning the dead, Il.7.408; freq. in Pi., ὅσσα δ' ἀμφ' ἀέθλοις as far as concerns games, N.2.17; ἐπ' ἔργοισιν ἀ. τε βουλαῖς in deeds and counsels, Id.P.5.119; in virtue of,

    ἀμφὶ σοφίᾳ 1.12

    ;

    ἐμᾷ ἀ. μαχανᾷ 8.34

    ;

    ἀμφ' ἀρετᾷ 1.80

    , cf. O.8.42;

    σέο ἀμφὶ τρόπῳ N.1.29

    ; ἀ. ἰατορίᾳ in respect of healing, B.1.39.
    IV causal, about, for the sake of,

    ἀμφ' Ἑλένῃ μάχεσθαι Il.3.70

    ; ἀ. γυναικὶ ἄλγεα πάσχειν ib. 157, cf. Luc.D Deor.20.14;

    ἀ. τοῖσδε καλχαίνων τέκνοις E.Heracl.40

    , cf. Rh. 457 (lyr.);

    ἀ. δώλῳ μωλίειν Leg.Gort.1.17

    ; concerning, Od.1.48;

    εἰπὼν ἀμφ' Ὀδυσῆϊ 14.364

    ;

    ἀρνεύμενον ἀ. βόεσσι h.Merc. 390

    ;

    ἀ. Τειρεσίαο βουλαῖς Pi.I.7(6).8

    ;

    ἕξετ' ἀμφ' ἐμοὶ τροφήν S.OC 1614

    , cf. El. 1144;

    ἔρις ἀ. μουσικῇ Hdt. 6.129

    ;

    ἀ. σοι A.Ag. 890

    ; ἀ. τῷ θανάτῳ αὐτῆς λόγος λέγεται about her death it is reported, Hdt.3.32, cf. S.Aj. 303;

    ἀ. βοῶν ἀγέλαις δόμον αὔξειν B.9.44

    .
    2 of impulses, ἀ. τάρβει, ἀ. φόβῳ for very fear, A.Ch. 547, E.Or. 825;

    ἀ. θυμῷ S.Fr. 565

    ;

    ἀμφ' ὀδύνῃ A.R.2.96

    .
    V like ἐπί, added to,

    πόνος ἀ. πόνῳ Simon.39

    .
    C C. ACC., most freq. in Prose (twice only in Th.):
    I of Place, about, around, mostly with a sense of motion,

    ἀ. μιν φᾶρος βάλον Il.24.588

    , cf. Od.10.365;

    ἀ. βωμίαν ἔπτηξε παστάδα E.HF 984

    .
    2 generally, by, on, ἀμφ' ἅλα by the sea, Il.1.409; ἀ. ῥέεθρα somewhere by the banks, 2.461; ἀ. περὶ κρήνην somewhere about the fountain, 2.305; ἀ. ἄστυ all about in the city, 11.706; Τάρταρον ἀ. μέγαν somewhere in Tartarus, h.Ap. 336, cf. A.Pr. 1029;

    ἀ. Εὔβοιαν B.9.34

    ;

    ἀ. Θρῄκην E.Andr. 215

    ; ἀ. ψάμαθον somewhere on the sand, S.Aj. 1064; ἀ. βωμόν at the altar, E.IT 705;

    περὶ πίδακας ἀ. Theoc. 7.142

    ; of motion, to the neighbourhood of,

    ἦλθες ἀ. Δωδώνην A.Pr. 830

    .
    3 of persons grouped about one, οἱ ἀ. Πρίαμον Priam and his train, Il.3.146, cf. 2.417, 445; οἱ ἀ. Ξέρξεα his army, Hdt.8.25; but οἱ ἀ. Κορινθίους, οἱ ἀ. Μεγαρέας καὶ Φλειασίους the Corinthians, Megarians, etc., and those next them, Id.9.69: hence [dialect] Att., οἱ ἀ. Πρωταγόραν the school of Protagoras or even Protagoras himself, Pl. Tht. 170c; οἱ ἀ. Εὐθύφρονα Euthyphro's friends, Cra. 399e, cf. Th.8.65; of a single person, perh. Pl.Hp.Ma. 281c; so in later Prose, as Luc.VH2.18.
    4 τὰ ἀ. τι that which concerns a thing,

    τὰ ἀ. τὸ ἄριστον Th.7.40

    ; τὰ ἀ. τὴν δίαιταν domestic arrangements, X.Cyr.8.2.6.
    5 causal, about, for the sake of, κλαίειν ἀ. τινα weep about or for one, Il.18.339; μνήσασθαι ἀ. τινα make mention of one, h.Hom. 7.1, cf. Terp.2, Ar.Nu. 595;

    κελαδέοντι φᾶμαι ἀ. Κινύραν Pi.P.2.15

    , cf. I.7(6).9, A.Th. 843;

    ἀ. νιν γοώμενος S.Tr. 937

    .
    6 ἀ. τι ἔχειν to be occupied about a thing,

    ἀ. λιτάν' ἕξομεν A.Th. 101

    ;

    ἀ. δεῖπνον εἶχεν X.Cyr.5.5.44

    , cf. 5.2.26;

    εἶναι ἀμφί τι 7.1.1

    ;

    ἀ. τὰν δαῖσιν Leg.Gort.5.46

    .
    II of Time, throughout, for, τὸν λοιπὸν ἀ. βίοτον, τὸν ὅλον ἀ. χρόνον, Pi.O.1.97, 2.30; about, at the time of, during,

    ἀ. Πλειάδων δύσιν A.Ag. 826

    ;

    ἀ. τὸν χειμῶνα X.Cyr.8.6.22

    , etc.
    2 of Number,

    ἀ. τὰς δώδεκα μυριάδας

     about

    120

    , 000, ib.1.2.15.
    D POSITION. In poets ἀμφί sts. follows its case,

    οἱ δέ μιν ἀμφί Od.23.46

    , cf. 10.218, B.17.53;

    φρένας ἀ. Hes.Th. 554

    , Mimn.1.7; but never suffers anastrophe, Hdn.Gr.1.480.
    E WITHOUT CASE, as Adv., about, around, on both or all sides, freq. in [dialect] Ep.,

    ῥῆξεν δέ οἱ ἀ. χιτῶνα Il.13.439

    ; ἀ. δὲ λειμών around is meadow, Od.6.292; so

    ἀ. περί Il.21.10

    , etc.
    I on both sides, ἀμφίστομος, ἀμφίαλος.
    2 on all sides,

    ἀμφιβάλλω 1.3

    , ἀμφιλαμβάνω, ἀμφιλαφής.
    II causal, for the sake of, ἀμφιμάχομαι, ἀμφιτρομέω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφί

  • 10 ἐπί

    ἐπί: upon, on.—I. adv., thereon, on top, thereby, besides; esp. ἔπι = ἔπεστι or ἔπεισι, οὔ τοι ἔπι δϝέος, ‘thou hast nought to fear,’ Il. 1.515, Od. 8.563. Here belong all examples of ‘tmesis,’ ἐπὶ δ' αἴγειον κνῆ τῦρόν, grated ‘on,’ Il. 11.639, 640; the appropriate case of a subst. may specify the relation of the adv., ἐπὶ κνέφας ἤλυθε γαῖαν, darkness came ‘on’—over the earth, Il. 24.351 .—κρἔ ἔδων καὶ ἐπ' ἄκρητον γάλα πίνων, ‘on top’ of the meat, ‘besides,’ Od. 9.297 ; πρὸ μέν τ' ἄλλ, αὐτὰρ ἐπ ἄλλα, some before, some ‘after,’ Il. 13.799 ; ἐπὶ σκέπας ἦν ἀνέμοιο, ‘withal,’ Od. 5.443.—II. prep., (1) w. gen., local, of position, on, at, or direction, towards, for; and sometimes temporal; freq. ἐφ' ἵππων, ἐπὶ νηῶν; ἐπ ἀγροῦ, ‘in the country,’ ‘at the farm,’ Od. 1.190 ; ἐπ' ὄγμου, ‘at the swath,’ Il. 18.557 ; σῖγῇ ἐφ' ὗμείων, ‘by yourselves,’ Il. 7.195 ; ἐπὶ παιδὸς ἕπεσθαι, ‘along with,’ Od. 1.278; direction, νήσου ἔπι Ψυρίης, make ‘for’ the island, Od. 3.171, Il. 5.700; time, ἐπ' εἰρήνης, ἐπὶ προτέρων ἀνθρώπων, ‘in the time of,’ Il. 2.797, Il. 5.637.— (2) w. dat., of place, time, purpose, condition; νέμεσθαι ἐπὶ κρήνῃ, ‘at’ the spring, Od. 13.408 ; νῆα ἐπ' ἠπείροιο ἔρυσσαν | ὑψοῦ ἐπὶ ψαμαθοῖς, high ‘upon the sand,’ Il. 1.486 ; ἐπὶ Πατρόκλῳ τέτατο ὑσμίνη, ‘over Patroclus,’ Il. 17.543; so of charge or mastery, ποιμαίνειν ἐπ' ὄεσσι, Il. 6.25; υἱὸν ἐπὶ κτεάτεσσι λιπέσθαι, ‘in charge of,’ ‘as master of,’ Il. 5.154 ; ἐπὶ ἴστορι πεῖρας ἑλέσθαι, ‘by,’ i. e. before a judge, Il. 18.501; freq. of hostile direction, ἧκε δ' ἐπ Ἀργείοισι βέλος, ‘at the Greeks,’ Il. 1.382; addition, ὄγχνη ἐπ' ὄγχνῃ, ‘pear upon pear,’ Od. 7.120, 216; of time, ἐπὶ νυκτί, ‘in the night,’ Il. 8.529 ; ἐπ' ἤματι, ‘a day long,’ Il. 19.229; ‘day by day,’ Od. 12.105 ; ἐπ' ἤματι τῷδε, ‘on this day,’ Il. 13.234; cause or purpose, γαστέρας ἐπὶ δόρπῳ κατθέμεθα, ‘for supper,’ Od. 18.44 ; ἐπ' ἀρωγῇ, Il. 23.574; ἐπὶ ῥηθέντι δικαίῳ, ‘at a just remark,’ Od. 18.414; condition or price, μισθῷ ἔπι ῥητῷ, Il. 21.445, Κ 3, Il. 9.602.— (3) w. acc., local, direction to or at (hostile), or extension, over; of purpose, for; and of time in extension, for, up to; ἕζεσθαι ἐπ' ἐρετμά, ‘take seats at the oars,’ Od. 12.171 ; ἐπὶ ἔργα τρέπεσθαι, ‘to work,’ Il. 3.422 ; ὄρνυσθαι ἐπί τινα, ‘against,’ Il. 5.590 ; ἐπ' ἐννέα κεῖτο πέλεθρα, ‘extending over,’ Od. 11.577 ; πάντας ἐπ' ἀνθρώπους ἐκέκαστο, ‘the world over,’ Il. 24.535; so ἐπὶ γαῖαν, ἐπὶ πόντον; purpose, ἀναστῆναι ἐπὶ δόρπον, Il. 12.439; time, παννύχιον εὑδεῖν καὶ ἐπ' ἠῶ καὶ μέσον ἦμαρ, Od. 7.288; so ἐπὶ χρόνον, ‘for a time;’ ἐπὶ δϝηρόν, ‘for long.’

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐπί

  • 11 θάλασσα

    θάλασσα, ης, ἡ (Hom.+)
    ① sea
    ⓐ gener. (Hom. et al.) Mk 9:42; 11:23; Lk 17:2, 6; θαλάσσης καὶ σάλου 21:25 (σάλῳ θαλασσῶν PsSol 6:3); Rv 8:8f; 1 Cl 33:3. W. γῆ (Epict. 3, 26, 1; Michel 521, 10; SIG 4, 260b: index IV; PsSol 2:26, 29; Philo; Jos., Ant. 1, 282) Rv 7:1–3 (cp. Artem. 1, 2 p. 6, 8–10 [=Pack p. 7, 11–13] ἡλίου δὲ καὶ σελήνης καὶ τῶν ἄλλων ἄστρων ἀφανισμὸν ἢ τελείαν ἔκλειψιν γῆς τε καὶ θαλάσσης).—W. ἡ ξηρά, the dry land Mt 23:15 (Jon 1:9; En 97:7). W. γῆ and οὐρανός to denote the whole universe (Ex 20:11; Hg 2:6, 21; Ps 145:6; Jos., Ant. 4, 40, C. Ap. 2, 121; Ar. 1, 1al.) Ac 4:24; 14:15; Rv 5:13; 10:6; 14:7; 21:1. W. γῆ and ἀήρ PtK 2 p. 14, 17. κίνδυνοι ἐν θαλάσσῃ 2 Cor 11:26 (cp. BGU 423, 7; Jos., Vi. 14 πολλὰ κινδυνεύσας κατὰ θάλασσαν). τὴν θ. ἐργάζεσθαι have work on the sea Rv 18:17 (s. ἐργάζ. 2d and Polyaenus 6, 24 θαλασσουργέω of a fisher). The sand of the seashore as symbol of numberlessness Ro 9:27 (Is 10:22); Hb 11:12 (Gen 22:17). Waves of the sea Js 1:6; Jd 13. τὸ πέλαγος τῆς θ. the high seas Mt 18:6 (cp. Apollon. Rhod. 2, 608); ἡ ἄπειρος θ. 1 Cl 20:6.
    ⓑ of specific seas
    α. of the Red Sea ἡ ἐρυθρὰ θ. (s. ἐρυθρός) Ac 7:36; Hb 11:29. Without adj., but w. ref. to the same sea 1 Cor 10:1f (s. FDölger, Antike u. Christent. II ’31, 63–79; Just., D. 131, 3 al.).
    β. of the Mediterranean Sea (Hdt. et al.) Ac 10:6, 32; 17:14; 27:30, 38, 40; AcPl Ha 3, 6; 33; 7, 27; 34 (Just., D. 3, 1 al.)
    ② lake (a Semitic usage, s. the expl. in Aristot., Meteor. 1, 13 p. 351a, 8 ἡ ὑπὸ τὸν Καύκασον λίμνη ἣν καλοῦσιν οἱ ἐκεῖ θάλατταν; cp. Num 34:11) of Lake Gennesaret ἡ θ. τῆς Γαλιλαίας the Lake (or Sea; OED s.v. ‘sea’, I 3) of Galilee Mt 4:18; 15:29; Mk 1:16; 7:31. For the same lake ἡ θ. τῆς Τιβεριάδος J 21:1. Both together 6:1 ἡ θ. τῆς Γαλιλαίας τῆς Τιβεριάδος the Galilean Lake of Tiberias. Simply θάλασσα Mt 8:24 (Jesus addressed as κύριος vs. 25; cp. IAndrosIsis, Kyme 39: Isis is κυρία τῆς θ.; also IMaronIsis 39); 13:1; 14:24ff (on walking on the θ. cp. Dio Chrys. 3, 30); Mk 2:13; 3:7 al. RKratz, Rettungswunder ’79; EStruthersMalbon, The Jesus of Mark and the Sea of Galilee: JBL 103, ’84, 363–77.—B. 36. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θάλασσα

  • 12 ἐξαριθμέω

    ἐξαριθμέω (s. ἀριθμέω) fut. ἐξαριθμήσω LXX; 1 aor. ἐξηρίθμησα; fut. pass. 3 sg. ἐξαριθμηθήσεται LXX count (so Hdt. et al.; ins, pap, LXX; ApcEsdr 4:2 p. 27, 1 Tdf. al.) τὶ someth. (Lycophron v. 1255) τὴν ἄμμον τῆς γῆς the sand of the earth 1 Cl 10:5a (Gen 13:16). τοὺς ἀστέρας 10:6 (Gen 15:5). Pass. 10:5b (on the figure cp. Ael. Aristid. 46, 3 K.=3 p. 30 D.: ἐξαρ. τοὺς χόας τ. θαλάττης).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξαριθμέω

  • 13 φωλάς

    A lurking in a hole, ἀραχναίη, σίλφη, AP9.233 (Eryc.), 251 (Even.), etc.: of the bear, lying torpid in its cave, Theoc.1.115, Hymn.Is.46; metaph., of a shy maiden (opp. πόρνη)

    , φωλάδα παρθενικήν AP11.34

     (Phld.); ἀγκύρας φωλάδας, of anchors buried in the sand, ib.10.2 (Antip.Sid.).
    2 as Subst., a mollusc that makes holes in stones, Lithodomus, Ath. 3.88a: Hsch. has φωλαΐδες, from a confusion of φωλάδες and φωλίδες.
    II full of holes or lurking places,

    πέτρη Nonn.D.1.163

    ;

    ὕλη 6.270

    , 22.116; ἔκθορε φωλάδος κοίτης, of a lion, Babr.82.3.
    III φωλάς· εἶδος νόσου (i.e. = φωλεία 1), Suid.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φωλάς

  • 14 δρασκάζω

    A attemptanescape, Lexap.Lys.10.17: prov., ἐν ἅλῳ δρασκάζεις, of those who 'bury their head in the sand', Zen. 3.74.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δρασκάζω

  • 15 θινώδης

    A like a sandy beach, sandy, Str.8.3.14; θ. ἄγκιστρον an anchor on the sand, Trag.Adesp.379.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θινώδης

  • 16 περιφεύγω

    A flee from, escape,

    πόλεμον περὶ τόνδε φυγόντε Il.12.322

    ; ψάμμος ἀριθμὸν περιπέφευγεν the sand escapes thy numbering, Pi.O.2.98;

    π. τὴν φθοράν Pl.Lg. 677b

    ;

    ῥαθυμίας Men.Mon. 467

    ; ἔφοδον, πῦρ π., Plu.2.171e.
    2 abs., escape from illness, come out of it alive, D.54.1, 28; π. ἐκ [κυναγχέων] v.l. in Hp.Prog.23, cf. Arist.HA 604a10.
    3 avoid especially,

    ὅπως μὴ.. ἔσται Hp.Fract.48

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιφεύγω

  • 17 ὑπεξαφύομαι

    ὑπεξ-ᾰφύομαι, [voice] Pass.,
    A to be drained off, of streams that lose themselves in the sand, A.R.2.983.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεξαφύομαι

  • 18 ὑπερέπτω

    ὑπ-ερέπτω: eat away; ‘was washing away’ the sand ‘under’ his feet, Il. 21.271†.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὑπερέπτω

  • 19 θίς

    θίς [ῑ], θῑνός: ὁ Il.23.693, Od.12.45, Ar.V. 696, Phld. (v. infr.); ἡ S.Ant. 591, Ph. 1124, Arist.HA 548b6, Call.Fr. 126, D.H.3.44:—
    A heap,

    πολὺς ὀστεόφιν θίς Od.12.45

    ;

    θῖνες νεκρῶν A.Pers. 818

    : metaph.,

    θὶς πημάτων Lyc.812

    ; esp. of sand-banks,

    θῖνες ψάμμου Hdt.3.26

    ; ἄμμου, γῆς, Plu.Fab.6, Art.18;

    τοὺς ἐν ἄμμῳ θῖνας Phld.Piet.20

    ; ἐν ταῖς θ. Arist.HA 548b6, cf. 537a25;

    θῖνας καὶ ψάμμους Porph.Abst.4.21

    ; of the sandy deserts of Libya, A.R.4.1384; Νασαμώνων αὔλια καὶ δολιχὰς θ. Call.Fr. 126.
    2 usu. in Hom., etc., beach, shore, freq. in oblique cases,

    παρὰ θῖνα.. θαλάσσης Il.1.34

    , cf. Od.6.236, etc.;

    παρὰ θῖν' ἁλὸς ἀτρυγέτοιο Il.1.316

    , cf. 350, etc.; alone,

    ἐπὶ θινί Od.7.290

    ;

    παρὰ θῖνα 9.46

    ; later

    θῖν' ἁλός Ar.V. 1521

     (parod.);

    πόντου S.Ph. 1124

     (lyr.);

    θαλάσσας E.Andr. 109

     (eleg.);

    θαλαττία D.H.3.44

    .
    b sand-bank, bar at the mouth of a river, Plb.4.41.6: pl., banks of a stream, D.S. 1.30.
    3 sand or mud at the bottom of the sea,

    οἶδμα.. κυλίνδει βυσσόθεν κελαινὰν θῖνα S.Ant. 591

    : metaph., ὥς μου τὸν θῖνα ταράττεις, i.e. trouble the very bottom of my heart, Ar.V. 696, v. Sch.
    II ἄκρης [πόλιος] θίς the temple that crowns the Acropolis, dub. in Call.Fr.anon. 332.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θίς

  • 20 θί̄ς

    θί̄ς, θῑνός
    Grammatical information: m. f.
    Meaning: `heap, heap of sand (near the sea), dune, shore' ( Il.); on the meaning U. Finzenhagen Die geograph. Terminologie des Griechischen (Berl.-Diss. Würzburg-Aumühle 1939) 10f.
    Derivatives: ἀποθινόομαι `be silted up' (Plb.). As 2. member in ἀκρο-θίνια (- να) pl. (rarely sg.) `the upper part of a heap, first-fruit offer' (most. posthom. poetry), compound from ἄκρος θίς and ιο-suffix.; diff. Risch IF 59, 289.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Without explanation. Wackernagel Unt. 82 A. 2 compares Skt. dhíṣṇya- `put up on a heap of sand', subst. `heap of earth with sand', which could go back on a n-stem, IE * dhisen-, dhisn-, from where Gr. *θιων, *θιην, θῑν-, to which the nom. θΐς would be an innovation. - Often compared with NHG Düne and cognates, either as *θινϜ- to Skt. dhánvan- `dry land, continent, shore' (s. Bq; then the ι-vowel remains unexplained) or as *θϜ-ῑν- to Lith. dujà `part of dust etc.' (Persson Beitr. 43f.). Acc. to Osthoff MU 4, 236f. n. to Skt. - dh-i- in ni-dh-í- `laying down, preserving' (s. τίθημι). - The word will be a (Pre-Greek?) loan.
    Page in Frisk: 1,675

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θί̄ς

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